Gurunathar’s Message Moolam Star #44

Gurunathar’s Divine Message Moolam Pooja 15-04-2009

I need to reply to a strange question. “When the mind becomes very powerful what is the need for rituals or poojas?”. There is in fact a proverb, “When the mind is strong where is the need for mantras?”. Till the mind reaches that stage of strength pooja’s are a necessity. I would like to explain: it is because there are rules to be followed which in turn can increase your concentration and devotion step by step the mind becomes strong until it becomes so powerful that pooja’s are not a necessity. Still I would say outward worship and prayers lead to inner worship. It starts us on the path and can bring immense results. This I have said several times but only few seem to follow it. The general feeling is that they cannot find time during the day for this.
In twenty four hours can one not find twenty minutes for the worship of God? Don’t push it aside thinking it takes up much time. Morning and evening you should put aside time for mental worship and make it a habit. This will bring great benefits. All the practices of worship and related Kriya and actions are only to strengthen your mind.

{Translation of Gurunathar’s Divine message given to and read by Guruji Shri.K.V.Narayanan}

Gurunathar’s Message Moolam Star #43

Gurunathar’s Divine Message Moolam Pooja 19-03-2009I

would like to add something to what has already been said by my chosen representative (Guruji). I would like to clarify what constitutes faith in God. Many still do not quite understand what it is. If you talk about faith in your guru you should have complete trust in all that he says. In that case as an individual , you will have nothing to worry about. Your physical self, life and wealth are surrendered at His feet. What is left for you? If you do this it is total surrender and this in itself is faith. So I tell you that when you have such an attitude, the guru’s comfort comes before yours. I also say once you have given him everything he will also decide how it is to be used. Do not go to him and ask, “What should I do?” because you will find your self in a quandary if he tells you to do something beyond your capacity.When you decide on a specific course of action do not go to your guru and act as if you are asking his guidance. His opinion should not be a second opinion.(It must be the only one). Once you have asked him you must follow what he says. If you fail to do this you are spoiling your relation with Him.

I come forward to say this now because your guide my chosen representative has not specified this. Wholehearted and total obedience and respect for your guru is necessary. There will always be a meaning behind what he does. When he tells you to do something it is to change your state of karma. So remember that it is for your good. If you believe that everything that happens to you has a reason then you must also believe that his words are the truth. Whatever you do, always keep this in mind.
Do not keep asking him to do small things for you. He knows what you need. He will see that your need is satisfied at the proper time. Do not doubt this. Can you maintain this kind of discipline? Otherwise think of him as a great person whom you have had the privilege to meet and go your way. As I say this I see there are some who are frowning. Still this is the truth.
Those who can adhere to the strict guidelines deserve to ask for a upadesam. As a disciple you might find him prescribing certain austerities as punishment. There is a big difference between a bhaktha and a disciple. A bhaktha deserves whatever blessings he gives them. I would also like to say for those who opt only for his blessings they are in a happy comfortable position, because there is no limit to his blessings. Like a waterfall, the blessings will fall upon them constantly.
If you are a seeker of God you are a disciple. If a disciple does something wrong he will have to face the consequences. You have always known this. Keeping all this in mind, decide what you are capable of doing and then come to me. Only then can you approach me.

{Translation of Gurunathar’s Divine message given to and read by Guruji Shri.K.V.Narayanan}

Gurunathar’s Message Moolam Star #42

Gurunathar’s Divine Message Moolam Pooja 23-01-2009

I heard a question here, “What is the source of all my troubles?” I have explained this number of times. Still, I shall repeat it in one word, “Expectations”. If we try to introspect we shall find that expectations form the basic reason for our desires, emotional attachments and undesirable thoughts. When we are without expectations, there is no grief, no sense of defeat or disappointment; nor do we feel cheated. I have understood this.
Such being the case I feel that it is important to learn to live without any expectations. With God’s grace we can have faith without expectations. We will believe all that happens to us is His action and by His grace. A person who achieves this can easily reach the feet of God. Though it is not a big achievement, it is a difficult one. If we begin to look for such people, we will find that they are very rare. It is because it is difficult to be part of human society and yet live without expectations that people went away to forests and wilderness.
Those of us, who live in the world with families, should throw out the wrong expectations and have only the correct ones; then you will see God.

{Translation of Gurunathar’s Divine message given to and read by Guruji Shri.K.V.Narayanan}

பாடல் #731

பாடல் #731: மூன்றாம் தந்திரம் – 13. சரீர சித்தி உபாயம் (உடலை பாதுகாத்து இறைவனை அடையும் வழிமுறை)

திறத்திறம் விந்து திகழும் அகாரம்
உறப்பெற வேநினைந் தோதுஞ் சகாரம்
மறிப்பது மந்திர மன்னிய நாதம்
அறப்பெறல் யோகிக் கறநெறி யாமே.

விளக்கம்:

ஒரு மாசுமில்லாத தூய்மையான ஒளியுருவான சிவத்தின் அம்சமாக விளங்கும் அ எனும் எழுத்தையும் மாமாயையின் ஒலியுருவான சக்தியின் அம்சமாக விளங்கும் ச எனும் எழுத்தையும் மனதுக்குள் உச்சரிக்கும்பொழுது தோன்றும் அசபை மந்திரத்தை சத்தமாகச் சொல்லாமல் மனதுக்குள்ளேயே ஓதி மனனம் செய்வது அகயோகத்தைக் கடைபிடிக்கும் யோகியர்களுக்கான தர்ம வழியாகும்.

கருத்து: அகயோகம் செய்யும் யோகியர்கள் அம்ச எனும் அசபை மந்திரத்தை மனதிற்குள்ளேயே ஓதுவது அவர்களுக்கான தர்மவழியாகும். இதை முறைப்படி குருவிடம் பெற்று பயன்படுத்துதல் வேண்டும்.

பாடல் #732

பாடல் #732: மூன்றாம் தந்திரம் – 13. சரீர சித்தி உபாயம் (உடலை பாதுகாத்து இறைவனை அடையும் வழிமுறை)

உந்திச் சுழியி னுடனேர் பிராணனைச்
சிந்தித் தெழுப்பிச் சிவமந் திரத்தினால்
முந்தி முகட்டின் நிறுத்திய பானனைச்
சிந்தித் தெழுப்பவே சிவனவ னாமே.

விளக்கம்:

நாசியின் மூலம் தொப்புள் இருக்கும் வயிறு வரை உள்ளிழுத்த மூச்சுக்காற்றை பாடல் #731 இல் கூறிய மந்திரத்தை இறைவனை நினைத்து தியானித்துக் கொண்டே மேலே எடுத்துச் சென்று இரண்டு புருவங்களுக்கு மத்தியில் நிறுத்தி வைத்துவிட்டு மூலாதாரத்திலுள்ள மூலாக்கினியை இறைவனை சிந்தித்துக் கொண்டே சுழுமுனை நாடியின் வழியாக மேலே எடுத்துச் சென்று இரண்டு புருவங்களுக்கு மத்தியில் நிறுத்தி வைத்த காற்றோடு சேர்த்து சகஸ்ரதளத்திலுள்ள ஆயிரம் இதழ்கொண்ட தாமரை மலரோடு கலக்கும் சாதகன் சிவனாவான்.

கருத்து: மூச்சுக்காற்றையும் மூலாக்கினியையும் சகஸ்ரதளத்தில் இருக்கும் இறைவனோடு கலந்து அகயோகம் செய்யும் சாதகன் சிவனாவான்.

பாடல் #733

பாடல் #733: மூன்றாம் தந்திரம் – 13. சரீர சித்தி உபாயம் (உடலை பாதுகாத்து இறைவனை அடையும் வழிமுறை)

மாறா மலக்குதந் தன்மே லிருவிரற்
கூறா இலிங்கத்தின் கீழே குறிக்கொண்மின்
ஆறா உடம்பிடை அண்ணலும் அங்குளன்
கூறா உபதேசங் கொண்டது காணுமே.

விளக்கம்:

எப்போதும் மாறாத மலத்தைக் கொண்டிருக்கும் மலத்துவாரத்திற்கு இரண்டு விரற்கடை மேலேயும் சொல்லாமல் உணரும் பாலுணர்ச்சியின் குறிக்கு இரண்டு விரற்கடை கீழேயும் உள்ள இடமே மூலாதாரம் இருக்கும் இடமாகும். அந்த இடத்தின் மேல் எண்ணத்தை வைத்து பாடல் #731 இல் கொடுத்துள்ள மந்திரத்தை மனதிற்குள் தியானித்தால் உடலிலுள்ள ஆறு ஆதாரங்களிலும் உள்ள இறை சக்தியே அங்கேயும் அக்கினியாக இருக்கிறது என்பதை கண்டு உணரலாம்.

கருத்து: உடலிலுள்ள அனைத்து சக்திமயங்களிலும் இறை சக்தியே இருக்கின்றது. மூலாதாரத்தை எண்ணி மந்திரத்தால் மனதிற்குள் தியானிக்க ஆறு ஆதாரங்களிலும் உள்ள இறை சக்தியே உணரலாம்.

Gurunathar Message On Ashwini Pooja #82

Gurunathar’s Divine Message Ashwini Pooja 29-10-2012

Today I am reiterating what I normally state: when we surrender everything at the feet of the Divine there is no need to have any fear. If a person can achieve a high state of meditation he or she will be beyond the influence of the planets. This is my advice. I would say that there is no need to fear.

(Translation of Gurunathar’s Divine message given to and read by Guruji Shri.K.V.Narayanan)

Gurunathar Message On Ashwini Pooja #81

Gurunathar’s Divine Message Ashwini Pooja 05-09-2012

I found some have become confused due to my earlier advice. Some find it difficult to start the prayer with “Ennakul Irrukum Iraiva (The God within me)”. You can change it to your individual liking. For example, you can add the prefix Atma to your name or otherwise imagining your favourite God to be inside you and put ‘Atma’ as prefix for example: ‘Atma Deva’ or ‘Atma Devi’. Otherwise say “Ennakul irrukum ishta deivam (The name of favourite Deity within me)”.There is nothing to get confused about. Everything will become all right.

(Translation of Gurunathar’s Divine message given to and read by Guruji Shri.K.V.Narayanan)

Gurunathar Message On Ashwini Pooja #80

Gurunathar’s Divine Message Ashwini Pooja 12-07-2012

I would like to answer a general question about destructibility. Someone asked “What is it that can never be destroyed?” “Are the five elements destructible?” First we take the five elements. As long as they are within their individual boundary life (which is external) exists within the physical body. When the five elements separate the body no longer exists. Next we must understand that the five elements have a quality of destroying one another. Water especially can put out fire. Fire also can dry water up. Wind can put out fire or help it spread. We say our physical body is in a healthy condition when the five are able to exist together in harmony. However, when the soul parts from the physical body we say that the body has begun to decay or be destroyed. After the moment of death the same five elements contained in the body begin to separate from one another.

What is external or beyond destruction? Beyond doubt it is Divinity or God.
When the soul separates from the body it no longer experiences suffering. Nothing is added to it where it goes to join the Eternal One. Lord Sadasivam who is beyond all likes and dislikes is eternal. I hope this gives you all clarity.

(Translation of Gurunathar’s Divine message given to and read by Guruji Shri.K.V.Narayanan)

Gurunathar Message On Ashwini Pooja #79

Gurunathar’s Divine Message Ashwini Pooja 15-06-2012

I would like to explain something here. As always there is a person with doubts who has asked this oft repeated question “If life means living out our karma what then is the role of God?” I have mentioned this before. However since it has not been understood, I shall explain once again. Please realize that it is not God but you alone who are responsible for your karma. Also it is human beings alone (amongst God’s creation) who need to experience the results of their karma. Therefore you need to have the personal strength to experience the effects of your karma. What then is Gods role here? To survive and emerge victorious through the experiences brought about by your good and bad karma, God gives you great physical and mental strength. It is for that you need to worship God. It is not for God to forgive your past deeds or negate your effects or take on your karma .To ask this of God is a failing of human nature. You must change this. Instead I would tell you, be grateful to be able to understand God’s true nature. Be grateful for the opportunity to dispose of your karma by understanding the Supreme One for what He is and thank him for it.
It is to emphasize this that I have begun the message with a thanks giving prayer in which I refer to His creating, protecting , nurturing and then taking me back. Please take note that there is no mention of karma here. Karma has no part in Divinity or the highest spiritual level. When you understand this completely, you will be able to improve in every way; I would like to assure you. The one side of this is (God’s) forbearance and patience. If you ask who is the one who has to be tolerant? Importantly, it is God who has to put up with your mistakes. He has to tolerate all your sins. Do you think this is commendable? Secondly as you commit sins, those who are with you have to tolerate the effects. Surely God is not the cause for this? When they suffer due to your acts, it is possible that they curse you. You have to bear the additional suffering from their curses. It is God who gives you the strength to tolerate this. He gives you the power to introspect and recognize your flaws. So I advise you to identify your flaws and eradicate them.

Translation of Gurunathar’s Divine message given to and read by Guruji Shri.K.V.Narayanan)